Starosvitska Bandura

A bandura ( uk, банду́ра) is a Ukrainian plucked string folk instrument. It combines elements of the zither and lute and, up until the 1940s, was also often referred to by the term kobza. Early instruments (c. 1700) had 5 to 12 strings and similar to the lute. In the 20th century, the number of strings increased initially to 31 strings (1926), then to 56 strings – 68 strings on modern 'concert' instruments (1954).Mizynec, V. Folk Instruments of Ukraine. Bayda Books, Melbourne, Australia, 1987, 48с.

Musicians who play the bandura are referred to as bandurists. In the 19th – early 20th century traditional bandura players, often blind, were referred to as kobzars. It is suggested that the instrument developed as a hybrid of gusli (Eastern-European psaltery) and kobza (Eastern-European lute). Some also consider the ''kobza'' as a type or an instrument resembling the ''bandura''. The term ''bandura'' can date itself to Polish chronicles from 1441. The hybridization, however, occurred in the late 18th or early 19th centuries.

Etymology and terminology

Banduras are first recorded in a Polish chronicle of 1441, which mentioned that Sigismund III, king of Poland, employed the Ruthenian Taraszko at court to play the bandura and be his chess companion. Medieval Polish manuscripts recorded other court bandurists of Ukrainian descent.

The term ''bandura'' is generally thought to have entered the Ukrainian language via Polish, either from Latin or from the Greek ''pandora'' or pandura; some scholars believe the term was introduced directly from Greek.

The use of the term '' bandore'' (or ''bandora'') stems from a now discredited assumption, initially made by Russian musicologist A. Famintsyn, that the word was borrowed directly from England. The word appeared in early 20th century Soviet Ukrainian-English and Russian-English dictionaries. Eastern European string instruments such as the hurdy-gurdy are occasionally referred to as banduras, and the five-string guitar as a ''bandurka''.

History

The use of lute-like stringed instruments by Ukrainians dates back to 591. In that year, Byzantine Greek chronicles mention Bulgar warriors who travelled with lute-like instruments they called ''kitharas''. There are iconographic depictions of lute-like instruments in the 11th-century frescoes of Saint Sophia's Cathedral, the capital of the vast medieval kingdom of Ruthenia. It is not known by what specific term these instruments were referred to in those early times, although it has been surmised that the lute-like instrument was referred to by the generic medieval Slavic term for a string instrument—" husli".

Early years

Up until the mid 18th century, the instrument known as the bandura had frets and was played in a manner similar to the lute or guitar. The instrument was similar to the German bandore with usually 5 single courses strung along the neck. In the mid 18th century additional strings known as "prystrunky" began to appear. Gradually the zither–like bandura replaced the lute–like bandura by the middle of the 19th century.

The invention of an instrument combining organological elements of lute and psaltery is sometimes credited to Francesco Landini, an Italian lutenist-composer during the trecento. Filippo Villani writes in his ''Liber de civitatis Florentiae'', "... andiniinvented a new sort of instrument, a cross between lute and psaltery, which he called the serena serenarum, an instrument that produces an exquisite sound when its strings are struck." Rare iconographic evidence (by artists such as Alessandro Magnasco) reveals that such instruments were still in use in Italy ca. 1700.

In the Hetman state in left-bank Ukraine, the bandura underwent significant transformations with the development of a professional class of itinerant blind musicians called kobzars. The first mentions of an institution for the study of bandura playing date back to 1738, to a music academy in Hlukhiv where the bandura and violin were taught to be played from sheet music. This was the first music school in Eastern Europe and prepared musicians and singers for the Tsarist Court in St Petersburg.

The construction and playing technique were adapted to accommodate its primary role as accompaniment to the solo singing voice. By the mid 18th century, the instrument had developed into a form with approximately four to six stoppable strings strung along the neck (with or without frets) (tuned in 4ths) and up to sixteen treble strings, known as prystrunky, strung in a diatonic scale across the soundboard. The bandura existed in this form relatively unchanged until the early 20th century.

Court years

Up until the 20th century, the bandura repertoire was an oral tradition based primarily on vocal works sung to the accompaniment of the bandura. These included folk songs, chants, psalms, and epics known as '' dumy''. Some folk dance tunes were also part of the repertoire.

The instrument became popular in the courts of the nobility in Eastern Europe. There are numerous citations mentioning the existence of Ukrainian bandurists in both Russia and Poland. Empress Elisabeth of Russia (the daughter of Peter the Great) had a long-standing relationship and maybe a morganatic marriage with her Ukrainian court bandurist, Olexii Rozumovsky.

In 1908, the Mykola Lysenko Institute of Music and Drama in Kyiv began offering classes in bandura playing, instructed by kobzar Ivan Kuchuhura Kucherenko. Kucherenko taught briefly until 1911, and attempts were made to reopen the classes in 1912 with Hnat Khotkevych; however, the death of Mykola Lysenko and Khotkevych's subsequent exile in 1912 prevented this from happening. Khotkevych published the first primer for the bandura in Lviv in 1909. It was followed by a number of other primers specifically written for the instrument, most notably those by Mykhailo Domontovych, Vasyl Shevchenko and Vasyl Ovchynnikov, published in 1913–14.

In 1910, the first composition for the bandura was published in Kyiv by Khotkevych. It was a dance piece entitled "Odarochka" for the folk bandura played in the Kharkiv style. Khotkevych prepared a book of pieces in 1912 but, because of the arrest of the publisher, it was never printed. Despite numerous compositions being written for the instrument in the late 1920s and early 30s, and the preparation of these works for publication, little music for the instrument was published in Ukraine. A number of bandura primers appeared in print in 1913–14, written by Domontovych, Shevchenko, and Ovchynnikov and containing arrangements of Ukrainian folk songs with bandura accompaniment.

Years of suppression

Tsarist sanctions

The persecution of Kobzars started in 1876 under Imperial Russia with the publication of the Ems Ukaz: stage performances by kobzars and bandurists were officially banned. Paragraph 4 of the decree was specifically aimed at preventing all music, including ethnographic performances in Ukrainian. As a result, blind professional musicians such as the kobzars turned to the street for their sustenance. In the major Russian speaking cities, they were often treated like common street beggars by the non-Ukrainian population, being arrested and having their instruments destroyed. The restrictions and brutal persecution were only halted in 1902 after a special delegation was sent to the Ministry of Internal Affairs from the Imperial Archaeological Society.

Sanctions introduced by the Russian government in 1876 (Ems ukaz) that severely restricted the use of Ukrainian language and in point 4, also restricted the use of the bandura on the concert stage since all of the repertoire was sung in Ukrainian. Many bandurists and kobzars were systematically persecuted by the authorities controlling Ukraine at various times. This was because of the association of the bandura with specific aspects of Ukrainian history, and also the prevalence of religious elements in the kobzar repertoire that eventually was adopted by the latter-day bandurists. Much of the unique repertoire of the kobzars idealized the legacy of the Ukrainian Cossacks. A significant section of the repertoire consisted of para-liturgical chants (kanty) and psalms sung by the kobzari outside of churches as the latter were often suspicious of, and sometimes hostile to, the kobzars' moral authority.

Because of these restrictions and the rapid disappearance of kobzars and bandurists, the topic of the minstrel art of the itinerant blind bandura players was again brought up for discussion at the XIIth Archeological Conference held in Kharkiv in 1902. It was believed that the last blind kobzar, (Ostap Veresai) had died in 1890; however, upon investigation, six blind traditional kobzars were found to be alive and performed on stage at the conference. Thereafter, the rise in Ukrainian self-awareness popularized the bandura, particularly among young students and intellectuals. Gut strings were replaced by metal strings, which became the standard after 1902. The number of strings and size of the instrument also began to grow, in order to accommodate both the sound production required for stage performances, and the performance of a new repertoire of urban, folkloric song which required more sophisticated accompaniment.

Use of the instrument fell into decline amongst the nobility with the introduction of Western musical instruments and Western music fashions, but it remained a popular instrument of the Ukrainian Cossacks in the Hetmanate. After the destruction of the Zaporozhian Sich, the instrument continued to be played by wandering, blind musicians known as kobzari in Right-bank Ukraine. With the growing appreciation of bandurist capellas as an art form came the accelerated development of technology related to the performance on the bandura. At the beginning of the 20th century the instrument was thought to have gone into total disuse. At that time it had some 20 strings with wooden pegs (4 basses and 16 prystrunky). The volume obtained from the instrument was not loud enough for the concert stage.

Period of tolerance

In 1918–20 a number of bandurists were shot by Bolsheviks after the October Revolution, during the Russian Civil War. Most of these bandurists were members of the various Ukrainian Armed forces or played for Ukrainian soldiers. Current accounts list some 20 known bandurists who perished in this time period. Few kobzari are included in this list. Few records accurately document the deaths of bandurists from this period.

From 1923, there was a period of tolerance to Ukrainian language and culture existed whilst Soviet power was entrenched in the country. During this time the popularity of the bandura grew considerably.

The bandura underwent significant changes in the 20th century, in construction, technique and repertoire. Initial developments were made in making the range of the instrument greater and improving the sonority of the instrument. By 1911 instruments with 32 diatonically tuned strings had become common, almost replacing the traditional instruments played by the traditional ''kobzars''. Metal tuning pegs made an appearance around 1914. This allowed the performer to tune his instrument accurately. This was crucial particularly when playing in an ensemble. By the mid-1920s, chromatic strings were also added to the instrument which allowed the performer to play accidentals and allowed the performer to modulate into close related keys. The construction of the instrument was modified to allow for the additional tension of these strings. The number of strings rose to about 56.

Subsequent developments included metal strings (introduced post-1891) and metal tuning pegs (introduced in 1912), additional chromatic strings (introduced from 1925) and a mechanical lever system for rapid re-tuning of the instrument (first introduced in 1931). In 1931 the first mechanisms were developed, which allowed the bandurist to retune his instrument quickly in a variety of more distinct keys.

In 1926, a collection of bandura compositions compiled by Mykhailo Teliha was published in Prague. Hnat Khotkevych also prepared a number of collections of pieces for the bandura in 1928; however, because of dramatic political changes within the Soviet Union, none of these collections was published.

Although workshops for the serial manufacture of banduras had been established earlier outside of Ukraine (in Moscow (1908), and Prague (1924)), continuous serial manufacture of banduras was only started in Ukraine, sometime in 1930.

Formal conservatory courses in bandura playing were re-established only after the Soviet revolution, when Khotkevych returned to Kharkiv

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